Saturday, April 23, 2011

Holy Saturday

We now enter Holy Saturday.  Christ is resting in the Tomb on the Sabbath, dead. To the believer, this is unthinkable. Literally. When Christ warned the Apostles that He had to die and rise from the dead, they thought He was using some obscure figure of speech (Mark 9:9-10), or tried to talk Him out of speaking that way (Matthew 16:21-23).  Now, the Apostles awaken, to find their Lord dead and gone.  Just as Christ cried out from the Cross, “Eli, Eli, lema sabachthani?” which means “My God, my God, why have you forsaken me?” (Matthew 27:46), the Apostles must feel a radical sense of abandonment, must feel totally forsaken by Jesus.  


With the benefit of post-Resurrection hindsight, we see that the despair that the Apostles must feel is folly. 1 Peter 3:18-22 explains where Jesus was on Holy Saturday, preaching to the souls in the grave:
For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit, through Whom also He went and preached to the spirits in prison who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a good conscience toward God. It saves you by the resurrection of Jesus Christ, who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to Him.
This Gospel of liberation to the faithful departed is known as the "Harrowing of Hell." But to those here on Earth, Holy Saturday was surely a time of trial. We should remember this when we suffer, or feel prone to despair, or feel like God is not with us. There's often much more going on "beneath the surface," beyond simply what is visible to us.

An early Christian sermon, perhaps as early as the second century or as late as the fourth, has a beautiful meditation on Holy Saturday, capturing the gravity of this day. It's not for nothing that Holy Saturday is celebrated:
"What is happening? Today there is a great silence over the earth, a great silence, and stillness, a great silence because the King sleeps; the earth was in terror and was still, because God slept in the flesh and raised up those who were sleeping from the ages. God has died in the flesh, and the underworld has trembled.

Truly he goes to seek out our first parent like a lost sheep; he wishes to visit those who sit in darkness and in the shadow of death. He goes to free the prisoner Adam and his fellow-prisoner Eve from their pains, he who is God, and Adam's son.

The Lord goes in to them holding his victorious weapon, his cross. When Adam, the first created man, sees him, he strikes his breast in terror and calls out to all: 'My Lord be with you all.' And Christ in reply says to Adam: ‘And with your spirit.’ And grasping his hand he raises him up, saying: ‘Awake, O sleeper, and arise from the dead, and Christ shall give you light.

‘I am your God, who for your sake became your son, who for you and your descendants now speak and command with authority those in prison: Come forth, and those in darkness: Have light, and those who sleep: Rise.

‘I command you: Awake, sleeper, I have not made you to be held a prisoner in the underworld. Arise from the dead; I am the life of the dead. Arise, O man, work of my hands, arise, you who were fashioned in my image. Rise, let us go hence; for you in me and I in you, together we are one undivided person.

‘For you, I your God became your son; for you, I the Master took on your form; that of slave; for you, I who am above the heavens came on earth and under the earth; for you, man, I became as a man without help, free among the dead; for you, who left a garden, I was handed over to Jews from a garden and crucified in a garden.

‘Look at the spittle on my face, which I received because of you, in order to restore you to that first divine inbreathing at creation. See the blows on my cheeks, which I accepted in order to refashion your distorted form to my own image.

'See the scourging of my back, which I accepted in order to disperse the load of your sins which was laid upon your back. See my hands nailed to the tree for a good purpose, for you, who stretched out your hand to the tree for an evil one.

`I slept on the cross and a sword pierced my side, for you, who slept in paradise and brought forth Eve from your side. My side healed the pain of your side; my sleep will release you from your sleep in Hades; my sword has checked the sword which was turned against you.

‘But arise, let us go hence. The enemy brought you out of the land of paradise; I will reinstate you, no longer in paradise, but on the throne of heaven. I denied you the tree of life, which was a figure, but now I myself am united to you, I who am life. I posted the cherubim to guard you as they would slaves; now I make the cherubim worship you as they would God.

"The cherubim throne has been prepared, the bearers are ready and waiting, the bridal chamber is in order, the food is provided, the everlasting houses and rooms are in readiness; the treasures of good things have been opened; the kingdom of heaven has been prepared before the ages."

1 comment:

  1. This sounds really interesting. Thanks for sharing it.

    ReplyDelete