Back in 1914, to show the peril of this approach, an Anglican priest by the name of Ronald Knox wrote a parody called Reunion All Round, envisioning a future Church of England that would be acceptable to Catholics, Jews, Muslims, and atheists. Knox joking proposed the creation of a “Symphorodox Church” that, rather than eradicating heresies for the sake of orthodoxy, embraced them, operating under the principle that “all heresies and schisms are the very condition of Christian unity.”
Without quoting the whole thing, here's how Knox proposes handling the incorporation of atheists within the Symphorodox Church:
The differences at present existing between the various persons who believe in a God being thus happily ended, we should be the more free, finally, to consider the problem of reunion with the atheists.
Msgr. Ronald Knox
And here it is to be noticed, that whereas the sectaries of one religion differ from those of another over a whole multitude of points, as niceties of ritual, quibbles of doctrine, forms and postures in the recitation of prayer, etc.; in the case of the atheists we have only one single quarrel to patch up, namely, as to whether any God exists or not. If we could but ease their consciences on this matter, it is clear they would have no difficulty in accepting our forms and fashions of worship, having no inherited prejudice in favour of any other. There would be no straining at gnats, if they could but be brought to swallow the camel. I submit it, therefore, with all deference to our theologians, whether they could not find it possible to allow, that as God is immanent and yet transcendent so we cannot see the whole truth, but only an aspect of the truth, until we have reconciled ourselves to the last final Antinomy, that God is both existent and non-existent?
We, who are conscious of the supreme being as existent, and those others who are conscious of Him as non existent, are each of us looking at only one half of the truth, one side, as it were, of the shield; and we can surely hope that when we have studied each other's points of view, and come to understand them a little better, by common discussion and common worship, we shall all of us recognize the Divine Governor of the Universe as One who exists, yet does not exist, causes sin, yet hates it, hates it, yet does not punish it, and promises us in Heaven a happiness, which we shall not have any consciousness to enjoy.
|Outgoing Archbishop of Canterbury,|
Having wrestled with the best way to choose a new leader, the Church of England has decided to use the social networking site Twitter. It will also seek the views of people of all faiths and none, from the Chief Rabbi to Professor Richard Dawkins.h/t Brandon Vogt, who responded: “Somehow I don't think this is how 'apostolic succession' was supposed to work.” Indeed. A church reduced to asking atheists who should lead it deserves the answer it gets.
The obvious problem here is the one that Knox arrives at through satire. The Anglicans had become so obsessed with appeasing everyone that they had started treating truth as irrelevant, or as a bargaining chip. Knox captured this mentality aptly in another of his early poems, Absolute and Abitofhell, in which he described it like this:
Finally, consider the famous scene from Matthew 16:13-15,
What matter, whether two and two be four.
So long as none account them to be more?
What difference, whether black be black or white,
If no officious Hand turn on the Light?
Whether our Fact be Fact, no Man can know.
But, Heav'n preferve us, we will treat it so.
When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”
“But what about you?” he asked. “Who do you say I am?”
|Commission to Peter (detail), |
Cathedral of Our Lady of the Angels (1920s)
Anglican leadership today seems to have missed this message. Fr. Knox did not. We recall him today as Msgr. Ronald Knox, one of the finest Catholic apologists and authors of the twentieth century.
P.S. Speaking of ecumenism, there's an event going on at Wheaton tonight that sounds very promising: a dialogue between Evangelical author and former pastor John Armstrong, and Francis Cardinal George. I love and respect both men immensely, and look forward to hearing what they have to say on “A Conversation on Unity in Christ's Mission.” You can watch it live tonight at 7 P.M. Central.
P.P.S. Happy Solemnity of the Annunciation! If you want, here's an Annunciation-related post from last year about answering pro-choice Christians.